But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was
born and I will give you a complete account of the system, and expound the actual teachings of the
great explorer of the truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do
not know how to pursue pleasure rationally encounter consequences that are extremely painful.
Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain,
but because occasionally circumstances occur in which toil and pain can procure him some great
pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except
to obtain some advantage from it?
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no
annoying consequences, or one who avoids a pain that produces no resultant pleasure?
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled
and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot
foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in
their duty through weakness of will, which is the same as saying through shrinking from toil and
pain. These cases are perfectly simple and easy to distinguish.
In a free hour, when our power of choice is untrammelled and when nothing prevents our being able
to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain
circumstances and owing to the claims of duty or the obligations of business it will frequently occur
that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds
in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures,
or else he endures pains to avoid worse pains. But I must explain to you how all this mistaken idea.
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